The Bawdy Cloister

V.I.P.

In case you've missed the news this week... Lucy, everyone's favorite Australopithecus afarensis, is visiting Texas now through April!

Lucy

I now regret throwing out my Physical Anthropology notes from college.  Well, maybe not; 98% of the lectures were about my professor's unfortunate working relationship with and absolute disdain for rhesus monkeys.  A typical page of notes from that class would read something like, "Bad monkey.  Bad, bad monkey.... Caution: Don't wear Prada to the lab."  I remember I took the class because it fulfilled a science requirement.  I figured the subject's overlap with archeology would be right up my alley.  Turned out the intro course I took dealt more with DNA than digs.  But I digress.

The news about Lucy's arrival to the United States spread nationwide.  When I learned she was bound for The Houston Museum of Natural Science on the radio this morning, I nearly ran my truck off the road.  Once I got to work, I started flipping through my calendar to find a free day.  My last trip to the museum was unforgettable... I got within inches of Lady Puabi's Headdress and other artifacts from Sir Charles Leonard Woolley's excavations of Ur.  Ten years prior, I'd taken an archeology course from the great excavator and translator of ancient stadium graffiti, Mark E. Landon.  Among our assigned readings was Woolley's book The Sumerians.  The book contained black & white plates of many of his discoveries from Ur.  To finally see the treasures in all their gold and lapis brilliance nearly brought tears to my eyes.  Mrs. T and my Evil Little Brother, on the other hand, couldn't stop talking about the Body Worlds exhibition downstairs.

The official title of this new exhibition is Lucy's Legacy: The Hidden Treasures of Ethiopia.  What makes this so incredible is that not only will Lucy be there, but also artifacts from Axum.  My knowledge of ancient Ethiopia and the Solomonic line of emperors is quite cursory.  A few years back I read through the Kebra Nagast along with a handful of critical articles on Oriental Orthodoxy, the historical roots of Rasta and the concept of Tewahedo (which at first glance might be wrongly construed as Unitarian.)  I don't know if I should be embarrassed by this, but it wasn't the ganj that piqued my interest in the subject.  Rather, I was exploring the the fall-out of a schism that occurred after some rough and tumble Christological debates at the Council of Chalcedon in 451.  Like I said though, I didn't delve as deeply as I could have.  But now that Lucy has embarked on a good-will tour in Texas, I feel compelled to read up on her home country's history a bit more before heading out to meet her.

August 30, 2007 in Ancient Affairs, Books, Current Affairs, Religion, Science | Permalink | Comments (4)

Where are my manners?

I really should have given a shout out to the Slender Reed in my last post.  He posted a thoughtful discussion, called "I Believe!", on the use of reason among fundamentalists as a tool for defending their faith.  It's quite a good read, you can see it here.  I was compelled to write a comment... or three... the content of which runs in the same vein as my previous post, but expressed more as a tactical approach toward confronting fundamentalist "reasoning."

Speaking of the Slender Reed, I'm reminded of one of the passages in Jack Spong's book, Jesus for the Non-Religious.  It pertains to the miracle story of the parting of the Red Sea:

Cecil B. DeMille implanted the picture of that event upon our minds in his dramatic, but not scholarly, motion picture entitled The Ten Commandments.  It would surprise DeMille and many biblical literalists to learn that the great majority of biblical scholars today regard the Red Sea story as something that, if it happened at all, happened quite differently from the way the scriptures suggest....

So what's wrong with the miracle story?  First, if the Israelites literally went through the Red Sea, they went way out of their way.  In addition, the Red Sea is about 120 miles wide at its narrowest point, so if they went through, even on dry land, in ten hours, as the book of Exodus states, they would have had to average twelve miles per hour, which means walking five minute miles...The biblical text in Hebrew, however, actually refers to the body of water that was crossed as Yam Suph.  Those words, translated in scripture as "Red Sea," literally mean "sea of reeds."  Today Yam Suph is identified not with the Red Sea at all but with a marshy swampland just north of what is now known as the Gulf of Suez.  That area is covered with water little more than a meter deep, difficult, but not impossible to navigate and less than twenty miles across....

Imagine, if you can, the terror present among those fleeing, unarmed slave people when they looked behind them they saw some miles away the cloud of dust created by the Egyptian army coming in hot pursuit of their escaping source of cheap labor.  These slave people then looked ahead and saw a marshy swampland that would be difficult to navigate in the best of circumstances.  There was no way they could escape the Egyptian soldiers in their iron chariots.  They were on the brink of extermination, either by sword or by drowning.  It was a crisis without visible means of solution.  To postpone death for as long as possible, they fled into the swamp.

....When the Egyptians reached the edge of the marsh, the Sea of Reeds, the Israelites were perhaps no more than a few hundred yards into it.  Feeling supremely confident and sensing an easy victory, the Egyptians plunged into the marshland after the Jews.  Burdened with iron carriages, heavy armor and swords and spears, the Egyptian army bogged down....

Some twelve generations went by before the story of that astounding exodus event was written down.  Of course it grew in detail.  Of course the miracle was heightened over the years, but the experience itself left an indelible imprint on the Jewish people.

--Excerpted and redacted from Jesus for the Non-Religious, John Shelby Spong, Harper Collins 2007, pp. 61-62.

March 08, 2007 in Religion | Permalink | Comments (1)

Rowdy's Book in Review

Jesus for the Non-Religious
by John Shelby Spong

Jcnr

Last weekend Mrs. T invited over a couple of her Japanese girlfriends for lunch.  One was married to an American and had a little boy, Bobcat, just a couple of months older than the Acolyte.  The other had an American steady.  They were all here.  As the girls chatted away at the kitchen table and the kids wrestled in the play yard, I was left to entertain two guys who I didn't know very well.  I felt compelled to conjure a conversation topic that would interest all three of us.  Although all our partners were Japanese, I'm the only one that spent much time over there, so that was off the table.  Only one of the guys was a dad, so issues of fatherhood wouldn't be of much interest to the third guy.  But I was saved, in part, by a little knick-knack that sits proudly in my living room:

Atat It's a prototype of an All Terrain Armored Transport (AT-AT) walker toy that I received last Christmas from my parents.  One of their friends was an executive at Kenner back in the day and he gave this to them to give to me.  I love Star Wars, as most American men between the ages of 25-40 do, but I'm not a rabid fan that feels the need to role-play or attend comic conventions.  (Though I will admit, I'm anxious to see this summer's release of Fanboys.)

At any rate, my AT-AT caught their attention and they asked me if I was a big fan.  I explained that I enjoyed the movies--have the original three episodes memorized like any normal American and have the Star Wars Trivial Pursuit, DVD version-- but otherwise I wouldn't rank myself at "Fan" status.  "What about your posters?", one inquired.

Smith "Well, the one that hangs in our den is from an exhibition held at the Smithsonian Air & Space Museum back in 1997-99.  I know it reads 1997-1998, but it was extended a few months into 1999.  Mrs. T and I went there when we were still engaged.... 

Starwars Empire As for the seven that hang in my office, they're really more of a reflection of my irrational fixation on the defunct fast food franchise, Burger Chef.  All seven were distributed by Burger Chef and they're part of my Burger Chef Reliquary."

Then the other guy asked, "Well what about Yoda and that case of vintage figures up in your library?"

Yoday  "Yoda was a birthday gift from Mrs. T and the figures came with the AT-AT last Christmas."

I made it clear that I could see the threshold of Star Wars fandom, but I had not crossed it.  Disappointment set in on the guys.  Turns out, one of these guys does actually role-play and has his own homemade costumes.  The other guy, while not a fan, thought the idea of costume parties was pretty cool.  I can't express the relief I felt.  Neither of these guys was going to draw a negative judgment on the fact I had eight Star Wars posters hanging in my house.  In fact, it created a sense of camaraderie.  I began to relax and we had quite an enjoyable conversation that meandered from one topic to the next.  Somehow we ended up talking about the Mormons, we all agreed that most of the Mormons we've known live what they preach.  I for one have a deep appreciation for the Mormon faith.  I don't let their doctrine bother me much.  In my opinion, Jesus appearing in the States is no more fanciful than Moses parting the Red Sea. 

Our discussion on Mormons soon expanded to Christianity in general.  Turns out, both guys were also committed Christians, and one was even a preacher's kid like myself.  Just like yours truly, this guy struggled with maintaining his faith while not wanting to relinquish his faculties of reason and the knowledge humanity has acquired during the two millennia since Jesus strolled the streets of podunk Nazareth.  It came as no surprise to me.  Us preachers kids have a tendency to doubt and challenge.  Tori Amos, whose dad was a Methodist preacher, is a perfect example.  We're often raised in an intellectual environment, but then thrown completely irrational doctrine and told to "Trust and Obey."  Some folks continue on a life-long struggle seeking a balance between faith and reason.  Some conclude that religion and science are two different realms of the human experience and that faith and reason are appropriate in their own realm.  Others assume they must choose between one or the other and become completely secular or a fundamentalist.  But there is a third alternative.  It's a concept that's still in gestation, but already has transformed my approach to the divine.

I should first make a quick disclaimer. This alternative requires that you do some homework.  There are some facts that have been taught in Christian seminaries across the world, but don't always make it to the pulpit on Sunday mornings.  In the past 200 years, biblical scholarship has generated a tremendous wealth of knowledge about the life, language and influences of the folks living during the formation of the Christian canon and the societies they lived in.  A tiny fraction of this knowledge is shared with seminarians during their studies, and often it shakes them to their spiritual core.  Why?  Because the facts don't always mesh with what they were taught in Sunday School.  Seminaries teach future pastors and theologians to question every Sunday School felt board presentation they ever sat through as a child, the very foundation upon which they built their faith.  There is nothing new about applying modern scientific approaches to the study of the Bible.  There's nothing heretical about it either, seminaries have been doing it for generations.  The problem lies in the churches' inability to adapt to this new knowledge and present it to the laity in a way that won't cause a schism. 

Thoughtful theologians have worked for years trying to understand the historical, multi-faceted man named Jesus.  By that they mean Jesus, the guy, whose followers were so moved in his presence that within a generation they spread across the known world bearing witness.  The most current embodiment of this study is conducted by The Jesus Seminar.  The seminar is conducted by a host of theologians from various faith backgrounds.  Its ecumenical spirit, open-mindedness and transparent process stand in stark contrast to the church councils of old.

I can't begin to address the numerous conclusions recent biblical scholarship has led to here.  For one, this post is already too long.  But more sincerely, the introduction of this material can be a sensitive matter and is best delivered in a patient and structured manner (two qualities I lack.)  Thirdly, someone else has already done so.

Rescue In his book, Rescuing the Bible from Fundamentalism, Bishop Jack Spong introduces the layman to what many a seminarian had to face during their studies.  This one book captures the essence of first year Old and New Testament classes.  I read this years ago and still believe it's one of the best introductions to critical biblical scholarship.  I strongly recommend it.

But like I said, it's just an introduction.  As comforting and optimistic as his tone may be, when you're done you can't help but feel that he's run your faith through a meat-grinder.  The book leaves you begging for direction.  Spong admitted recently that at the time he wrote this book, he too struggled with how to proceed.  In fact, like I stated above, the church itself is struggling with how to proceed.

Over the past fifteen years I've continued on my spiritual journey, and so has Spong.  He's written other books since, but for the most part they were topical, investigating particular sections of the Bible more deeply (similar to advanced courses you'd find in a seminary.)  They didn't offer much additional guidance though.  Just last month he released a new book entitled Jesus for the Non-Religious.  At last, in this book, he moves beyond deconstructing faith and begins to define a way in which Christianity can survive in the 21st century without offending or causing us to deny our post-modern sensibilities.

March 07, 2007 in Books, Religion, Science | Permalink | Comments (1)

I Want to Make You Something Beautiful

These arrived in my inbox today. 

"I read Isaiah and took the lines from it that I liked and adapted them so they rhymed. My desire was not to use anything that perpetuated the myth of a God character being angry and aggressive.
I suppose I observe a lot of violence done in the name of theologies of various religions, but when you study the actual texts of those religions you find that they don't back up anyone who might use them to justify war or violence or anything really which is unloving of people."

If You Had A Vineyard mp3

Jeremiah (Something Beautiful) mp3

Sinead_standing

Thanks Sinead.

January 16, 2007 in Music, Religion, Self Absorption | Permalink | Comments (6)

Don't Touch my Bags if You Please, Mr. Customs Man: Part Two

Prior to leaving Japan last week, we had a bedroom full of stuff we wanted to take back and only four suitcases to do it with.  I had doubts about volume, weight and fragility.  Honestly, I wasn't sure if I was going to be able to pull it off.  But due to my expert packing skills an enormous stroke of luck, everything arrived stateside in perfect condition.

The three bottles of liquor from my previous post weren't the only delicate items in the luggage.  I also had ceramics:

Extremely Fragile Thing #1:

Kappa A kappa fishing on the back of a catfish

This is Mrs. T's favorite of the lot.  Not only does she think it's cute, it's also very old.  The trickiest part here was getting his fishing pole back without snapping. 

Extremely Fragile Thing #2

Daruma Daruma

I love this guy, but Mrs. T finds him creepy.  Nonetheless, she was kind enough to let me bring him into our home.

Extremely Fragile Thing #3

Tanuki a very drunk tanuki

This is the piece I worried about most.  The ceramic hat sits on his ceramic head and is connected by old twine tied around his neck.  The problem is, the twine is so old, if you try to untie the knot, the twine would untwine.  So I couldn't remove the hat and pack it sepereratly.  But as you can see, he made it home safely.

Speaking of tanukis, this is probably the best time for me to share the Tanuki song my elementary school students taught me back in the day:

Tan-tan-tanuki no kintama wa
kaze mo nai no ni
bu-ra bura!

Translation:
Rac-Rac-Racoon Dog's testicles,
even with no wind,
S-way Sway!

For those of you who missed it, Johnny the Horse posted this tanuki video on his site last year... just click on the picture.

Wow7jb 

By now you've probably figured out what tanukis are known for.  If you haven't noticed yet on my statue, everything between his two little feet is all "him."

November 19, 2006 in Family Matters, Japan, Religion | Permalink | Comments (1)

The Way of The Blog

I had to knock Clo and The Captain of my side bar, their blogs have gone the way of Crystal Pepsi.

It's not all bad news today, I'm adding Some Guy to the list.  His is a unique blog, Guy simply commandeered the comments section of an abandoned blog.  Guy and I shared a house during my Senior year of college.  He called me recently as I was winding my way through the one-way streets of downtown Corpus Christi.  He then paid me what is perhaps the nicest compliment I've received in years on his blog, calling me a true protege of The Professor.  Though I should clarify, Guy meant that with regard to our similar Southern drawl and facial hair, not intellect. 

It's a little known fact, but The Professor and my dad, Old Methodist Theologian, were classmates at Yale Divinity School back in the late 70's.  They didn't realize it at the time because they were both overwhelmed trying to balance their studies and maintain young families.  While at university, I'd frequently ride my bike to The Professor's farm.  He'd leave his barn door open and let me have at his fishing equipment and fish pond.  To this day, The Professor holds the record of "The Person with Whom I have Killed the Most Living Creatures."   I'd hold catfish down with pliers as he'd club them over the head.  I once hooked a snapper turtle; I pulled the line taut as he lobbed off its head.  There was also the time we went out with his shotgun and hunted down groundhogs that were burrowing through the horse pasture.  While The Professor came by this honestly (being both a Texan and a Lutheran,) neither of us took pleasure in the killing.  We would brood over the writings of Albert Schweitzer....on the one hand recognizing the sacredness of life, and on the other keeping the horses from tripping in holes.  Or keeping the turtles from depleting the fish population.  Or having catfish for dinner (or fresh venison for that matter, which The Professor kept stocked in his freezer.) 

In those days I was still quite a brooder, knowing that my day was coming and unsure whether before my ultimate demise I would live my life to the fullest.  Or whether the quest for fulfillment continues beyond death.  I suffered bouts of existential angst...but I don't much more.  I haven't really sat down to discern why.  But thanks to JtH for posting It's probably the cough syrup speaking, I now have a backdrop from which I can contrast the new me.

Prior to launching into a discussion such as this, I think it's important to lay down some background.  Call me a relativist, but I think it's necessary.  To fully understand where somebody is, you need to know where they've been.  JtH does so here.  I'll do so here....

My folks met at a conservative Christian college.  By the time I entered the picture, Dad was already an ordained Methodist preacher and an active duty chaplain in the U.S. Army.  My earliest memories are filled with confused Christian imagery.  When I was four years old, I was disciplined by my nursery school teacher for not coloring with the other children as I sat there staring blankly into space.  What she didn't know was that I was concentrating on a vivid daydream, in cartoon form, of the expecting Virgin Mary sitting side saddle on a donkey led by Joseph, entering the gate of a walled city on a path lined with people shouting "Hosanna!" and throwing palm fronds before them.  My Mom has a recording of me singing, from about that time, a song to the tune of Farmer in the Dell.  Only I changed the words to "Samson when he died, Samson when he died, Hi-ho the derry-o, Samson when he died!"

As I grew older, so did my Dad.  He went to Yale for an advanced degree in Divinity, the folks there weren't afraid of examining their faith through a critical lens.  Dad drank the Kool-Aid and left less doctrinaire in his belief system.  After I suffered a bout of demon-infested nightmares, Dad had a talk with the Sunday school teacher to "tone it down."

My only exposure to Methodism growing up were our sporadic ventures to Dad's annual conferences, and post-sermon discussions with my Dad.  That's because on Sundays I attended General Protestant services at the army post.  The congregation consisted of all types, Episcopalians and Dutch Reform folk right along with Southern Baptists and Assemblies of God.  Dad had to balance one crowd's desire for singing and praise with the other's need for silent contemplation and prayer.  Throughout my fourth grade year, Dad preached at the Gospel hour.  We were the only white family.  When Dad's sermons weren't fiery enough, shouts of "He'p him Lord!" would resonate across the sanctuary.  My brother and I joined the kids gospel choir, where we'd sway and clap as we sang.  And when I say clap, I don't mean like white folks, I mean clap, clap, clap, clap-clap.

The Jews had a synagogue down the street, the Jewish chaplain would invite our family to celebrate the Seder Feast with them.  The Protestants held services in the chapel at 8:00 and 11:00 Sunday morning, and a Praise Service Sunday and Wednesday evenings.  The Catholics did their thing at 9:30 Sunday morning.  But the Catholics and Protestants often held joint pot-lucks (complete with watermelon seed spitting contests.)  On weekdays, my brother and I might break into the refrigerator and steal a sleeve of communion wafers to munch on.

In high school I was active in the church youth group.  We were stationed in Germany and the youth group was run by the evangelical Malachi Ministries.  Over a period of two years I was reborn thrice.  I'd see the light...then lose it again.  At this stage of the game, God to me was the omniscient, omnipresent, omnipotent...omnibenevolent?.....yeah, didn't make much sense to me then either.  Having watched the movie Inherit the Wind, I thought the evolution "controversy" was settled at trial in 1925.  The cool guys at Malachi tried to tell me different and I was flabbergasted...and threw the baby out with the bath water.

It wasn't only my developing faculties of reason that made me lose my faith, it was also emotional.  Because I was active in church, I was teased for my innocence....my friends called my mom and dad Ozzie and Harriet, and me The Beaver.  I had a pretty white bread life and suddenly realized how insulated I'd become from suffering.  I developed a sense that I lacked something.  Guys at school seemed more mature and knowledgeable about life.  I was devoid of the intense experiences of my peers.  My mother baked custard pies for pot-lucks. One of my friends had a psychotic mother who slammed an entire litter of new born kittens in a doorway one by one.  When one of my friends got drunk and came home green in the face and puking, his folks laughed and said "That'll teach you dumb ass!"  When I came home New Years Day and told my parents that I had imbibed one bottle of beer the night before, I was grounded for six weeks!  So, not unlike many teenagers...I turned into a rebellious little punk, determined to fill that void with as many "intense life experiences" I could muster. I stopped going to school, stole copious amounts of beer from the balconies of soldier housing, stole a car with a friend and wrecked it on the autobahn...and of course, dyed my hair jet black.  I swapped the Bible for Nietzsche and Camus.  That's when Dad lent me a volume of Kierkegaard and told me, much to my chagrin, that I hadn't necessarily lost my faith.

After returning to the States my Junior year, I felt that I had gotten all that craziness out of my system.  My parents, who I damn near pushed over the brink, realized that being too strict led to a complete loss of control.  They began to treat me like a young adult, and I had freedom.  I still enjoyed skipping school, but I quit everything criminal.  When I did attend, I took school seriously and excelled.  But I kept trying to make sense of my place in the world.  I still brooded, trying to conceptualize God.  When it came to massive natural disasters, I never accepted that it was God's will....part of a magnificent tapestry that we're just too close to to appreciate.  Dad explained to me that God wasn't a taker, rather he was a receiver.  I kicked that thought around for a while, still not satisfied....if God was just a receiver, then why in the hell does he deserve praise when things go right?....answer, he doesn't.  No, no, no, that couldn't be right.  What's the point of acknowledging God if he's not accountable for something?  I was driven to do good works...help the poor, care for the environment, vote Democrat.  What else could the source of this drive be if not a benevolent God?

Dad retired from the Army.  His last purchase order: prayer rugs for the Muslim congregation.  And that's when I got the calling to become a Methodist preacher.  I moved to Athens, Ohio to study Theology and Classical Greek at university.  I started attending a Methodist church for the first time.  I teamed up with the associate pastor and we sent for the packet to begin the process.  Little did I know at the time the effect my ecumenical background had on my theology.  I enjoyed visiting the Mosque with my buddy from Saudi Arabia, I visited frequently.  I found the discussions at the Methodist Young Adult Bible Study stifling.  Too many prayers asking God to intervene, too much passing the buck.  These guys didn't talk like my Dad......they weren't Methodists!  But they were.  It wasn't until after my first sermon, delivered on Ecumenical Sunday, that I realized I was not.  In my sermon, I spoke highly of the Ecumenical movement in the Christian Church and implored folks to appreciate the validity of the other Abrahamic religions...we are all, as my Brothers at the Mosque taught me, "People of the Book!"  Normally at the end of a service, the preacher stands at the back and shakes hands with folks on their way out.  I shook a few hands, but watched most folks file past me avoiding eye contact altogether.  Then my Dad shared with me a bit of knowledge he picked up at Yale, "There's things we know, and there's things that'll preach."  So then it dawned on me, I wasn't a Methodist at all, I was a Universalist (like 68% of Methodist clergy who just won't admit it for fear of losing their congregations!!)

I was still convinced that I was destined for the clergy.  The Professor took a mess of us backpacking across Greece for several months.  At Meteora, I saw a fresco or Arius being condemned at the Council of Nicea.  Our monk tour guide chided the image of Arius, "The heretic!"  I remember staring into the suffering eyes on the wall, saying to myself "That's my man!"

At the end of the trip, some folks went home.  Others continued to backpack around Europe for the summer.  I managed to stick around a couple of weeks to visit Italy, but I extended my stay in Athens by one night so that I could see The Cure in concert.

Cure22_1  It was general admission and I got there early....I was there, front and center, anchoring myself by wrapping my leg through and around the security fence as the crowd fought for position.  The Jesus and Mary Chain opened, then Robert Smith came out.  He played through the night.  And it was good.

I returned to the States to begin my Senior year, where I shared a house with Guy and fished at The Professor's.  That Christmas, a friend of mine returned from China and shared his home videos with me.  Between his video and my stint in Europe, I knew I had to shake the travel bug out of my system prior to Divinity School.

So I picked up a copy of Brad Olson's World Stompers (2nd edition...before he mellowed out in later editions.)  I worked my ass off at two jobs to save money for a year, at Holiday Inn and Sears,  applied to the JET Programme, and by the next summer I was living it large in Japan. I taught kids English, I sang karaoke, I partied with Brazilians, I got married....I met grizzled old teachers that had been doing this for 20+ years and were miserable.  After three years, and Mrs. T to whom I now had to be somewhat accountable, I knew it was time to move on. 

Those years in Japan weren't wasted in pure debauchery.  I studied Japanese Buddhism in earnest, Confucianism and Taoism as well.  I traveled to ancient religious sites, and learned what I could for once about Eastern thought free from the  hippie, California, Feng-Shui, patchouli-scented filter such concepts must pass through before being studied State-side.  I was sure I was ready for Divinity School now.

After the move, we attended the local Unitarian Universalist church.  And I'd be damned if the preacher was a former Methodist!  I began scouting out Divinity Schools, then the congregation at the church began to irritate me.  Few people there had anything good to say about Christianity.  Neo-pagans fine, Hinduism fine, Zen....oh God yes, but Christianity and its patriarchal authoritarian archetypes, phooey.  But what about Saigyo, who kicked his little daughter off the front porch ledge to demonstrate his detachment from family.  He was Buddhist prick!  The western white male devil wasn't the only devil out there.  I was beginning to see that I was a religious man without a congregation.

That autumn, Mrs. T and I traveled to New England to check out Harvard Divinity.  On our way home, we stopped in New York to attend the Ralph Nader Super Rally in Madison Square Garden, the highlight of his campaign.  That's where I saw Greg Kafoury speak for the first time.  He was an attorney, with money....who provided Nader with seed money to get his campaign going.  His son, Jason, was able to get Nader tickets to the Presidential debates to which he wasn't invited to participate.  Even with tickets, Nader was turned away at the door.  What a neat father/son combo I thought.

I was active in the Green campaign at home.  Made the local news several times, invited to debate Democrats at a forum hosted by Antioch College...and met a local attorney who would change my life with the simple words, "Ever think about Law School?"  No, I hadn't.

The next fall I found myself a 1L (first year law student.)  Unlike undergrad, where I philosophized the time away on the Arts & Sciences campus, law school was much more like the Business college campus....."Rowdy, come on, join the winning team!"  "Rowdy, the Golden Rule!  He with the gold makes the rules!"  "Rowdy, they're playing our song!  If You've Got the Money Honey, I've Got the Time!"  I knew they were right.  What impact had I made standing in blue jeans and a T-shirt shouting "Let Ralph Debate!" as George W. campaigned at Wright State, they had us corralled like cattle a 1/4 mile from his bus.  Then it clicked, I needed a suit.  I needed to talk the talk....and I did.  The "liberals" on campus annoyed me anyway.  If you want to be successful, hang with those that are.  And I did.  But I didn't sell my soul.

Fast forward to the next Presidential election.  Progressives who supported Nader four years prior pleaded for him to drop out so as not to split the vote and give W. the win again.  Most of the celebrities I saw supporting Ralph in Madison Square Garden had now turned against him.  Even Michael Moore, who ran a petition on his website pledging he'd never support a candidate who backed the Invasion of Iraq, turned and supported Kerry (who supported the Invasion.)  Had Nader lost all support?  No.  When Nader came to San Antonio none-other than Jason Kafoury stood there in the back signing up volunteers.  Screw Bill Maher, Screw Susan Sarandon, Screw Michael Moore, Screw Winona LaDuke....Jason Kafoury had conviction.

During Law School, I returned to Japan one summer for classes and an internship at a petro-chemical company.  I stayed in a Gaijin House with a good international mix....and a good bit of American bashing.  The latter, as a seasoned Texan, required refuting....even if I was just playing Devil's advocate,  "I understand you disagree with the invasion of Iraq," I'd say, "but it wasn't illegal.  Saddam breached U.N. Resolution 1441, and he can't account for his biological and chemical weapons!"  "That's because he doesn't have them!"  "Crap!  We sold them to him, we have the receipts, whether he has them now or not is irrelevant, he needs to account for them or face the consequences.  And if the U.N. is too much a pussy, we'll have to go in and protect our interests!  Damn, I never thought Germans were so French!"  A little of that dumbfounded the Gaijin House.  Needless to say, that's light weight compared to what I contend with here in Texas.

What I learned in law school is this.  What both Republicans and Democrats say is absolutely true.  And both dreadfully wrong.  That carries over to religion.....Methodists, Buddhists and Universalists have it all figured out.......but they haven't a clue.

Mrs. T was visiting her family in Japan a couple of Christmases ago, I drove to Ohio alone to be with my folks.  On my way home I had a near-death experience.  I was driving south on Interstate Highway 35, just south of Waco, Texas.  I was cruising at near 75 miles an hour in a sedan in the third, most outside lane in a construction zone.  There was no shoulder whatsoever, a cement construction barrier lined the highway.  A large SUV was tailgating me, so I decided to merge into the center lane.  Just then, a semi-truck in the inside lane began merging into the center lane as well.....pretty damn quickly too.  The SUV had already began to pass me, so there I was, getting wedged between two large vehicles at a high rate of speed.  All I could do was shut my eyes and lay on the horn hoping one of the two would pull back.  I was sure this was it.  The last thought in my head a millisecond before my ultimate demise........"Well, at least I saw The Cure...front and center."

Just then the cement barricade ended and the SUV swung to the shoulder allowing me back to the outside lane, heart pounding.  I pulled over at the next exit for a much needed smoke to settle my nerves, a decision with which Mr. Nader would greatly disapprove.  But I didn't care.

Now.....that's where I'm coming from.  So let me take a moment to compare notes with JtH.

Of all his ponderings, I best relate to this:

From Calvin and Hobbes comes the idea of lowering my expectations in life to the point where they are already met.  Simple, yet ineffective.  I liked it for a while, but then I realised that I would only suffer further angst in relation to the fact that I have now achieved my goal and therefore have a bleak and boring future.

I think I solved this conundrum.  What if ones sole expectation in life was to grow?  Somewhere, somehow we got it in our minds that we're empty vessels seeking fulfillment.  Who's not to say we're an ever-expanding solid?  Back in high school when I felt devoid of experience, I simply hadn't registered how rich and unique my childhood experiences had been.  Some folks die young, but so what, the life they lived was solid.  The lives we lead are as full as they are long.  Belief systems shouldn't be viewed as gap filler for a hole in the soul, their purpose is to steer our growth.  I believe we're complete from the get go, but it's nice to have company and learn from one another's journeys as we grow.  There's no creed that's got a corner on Truth, so we might as well stay curious and swap notes with as many folks as we can.  And when the question comes to what happens after our final day, not a person on this planet knows for sure, despite all the theories.  I guess at some point along the way I decided to sit back and enjoy my journey and stop brooding over the destination.  There just damn sure better be beer there when we arrive!

September 23, 2005 in Religion, Self Absorption, Weblogs | Permalink | Comments (3)

Spirits, Saints & Angels.....

Mary1_1   Mary2   

I bought this in a grocery store in south Texas last month, and believe you me, it's the real deal!  Since spraying down the Cloister I haven't come across one single apparition!

ITEM!

Just announced, San Antonio is getting an NFL franchise!  Well, sort of, since the New Orleans Saints can't play at home, they're set to play three games here at the Alamodome.

Saints_thumb Alamodome_thumb_1  I plan to be there.  Rumor has it, if we can pack the stadium we'll have a greater chance landing an expansion team.  Red McCombs has been fighting for one for years.  Not likely, but you've got to hope.  Maybe after the Toyota plant gets up and running here in town we'll have the necessary corporate base to support a team.

ITEM!

Sine  Sinead O'Connor announced a while back that she's coming out of retirement, she signed a 3-album contract and will tour the U.S.  No tour dates set for Texas as of yet.  Let's just hope the schedule isn't finalized....

September 15, 2005 in Religion | Permalink | Comments (1)

Welcome to www.TheBawdyCloister.com !

Welcome to my new domain.  It's only appropriate that we kick off this new site as we did the former, with a hat tip to the Father of Rowdy Theology...

Ikkyu It is nice to get a glimpse of a lady bathing --

You scrubbed your flower face and cleansed your lovely body

While this old monk sat in the hot water,

Feeling more blessed than even the emperor of  China!

Ikkyu (1394-1481)

From Wild Ways: Zen Poems of Ikkyu, translated by John Stevens.  Published by Shambala (Boston 1995). 

July 03, 2005 in Religion | Permalink | Comments (1)

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